MEETING 3.9.97  

 

I hope to show that I am right

trans-institutionality

aesthetic distance in art

real things done in real time

appalling loss of aesthetics

act of judgement

My own short answer is that art makes sayable or doable what previously could not be said or done. It makes available to feeling and to cognition what previously could not be felt or known; it mediates an interrogation of the world that is truly open. Everything else that goes along with art-and a great deal does-must be a more or less commendable exercise of one or another of the countless varieties of human skill and inventiveness that are summoned up to serve a recondite branch of the entertainment industry. [1]

 

countless interests no limit to our range of interest

escaping the limits of interest

no

that art show us something rather than tells us something

it will show us what expertise is

trans-institutional recognition

I still don't have a sense of patrician power

there is a parity

his discussion excludes

art belongs to the entertainment industry

 

Everything else that goes along with art-and a great deal does-must be a more or less commendable exercise of one or another of the countless varieties of human skill and inventiveness that are summoned up to serve a recondite branch of the entertainment industry.[2]

 

it would be a conscience of believing

ever one wants art to be believable and deep

art is anywhere and everywhere

transmission of knowledge

any visible object can be a visual work of art

addicted to everything

to make things sayable

in terms of a response

there is a particular way of arguing of language

obsession of newness

solution is a personal growth rationale

people to solve problems

 

Briefly to re-state my own position: to take a thing as a work of art is not to take it-to judge it-in a distinctively artistic way, a way that is specifiably different from other ways of taking and judging things. In my view, to take something as art is to be ready to take it morally or scientifically or politically-or aesthetically, for that matter-or in any or all of the modes in which appraisal can be conducted. The distinctiveness of art, I suggest-and in this respect it is distinctive-lies in the fact that art is the one and only possible transinstitution.. That there is only one transinstitution is indisputable, as a matter of logic: the identification of this transinstitution with art is the thesis that I must defend.[4]

you seem to know what art is when you say that

problem finding

we have to resits the disciplines of interdisplinarity

I we want to have a rational

what I am doing is projecting in to the world a trans-institutional appraisal.

just teach me to paint

there are certain assumptions underlying the way you argue

leaping with my baggage

art with boundaries has failed

people who make the stuff are miserably paid

people who are manage this are doing the creative work

how does it sit with you the artist as the maker

in the struggle

there is a particular situated history

meta-aware

we do it by critical inquiry

 

1. Donald Brook, What Theory? What Pactice? 2. Ibid 3. Ibid

 

 

 

Meeting 27.8.97 / Meeting 9.9.97

Terminus = Paul Thomas Mark Cypher David Carson Brian Mckay Jeff Jones Barbara Bolt Theo Koning Jeremy Blank Alex Spremberg

INTRODUCTION

MEETINGS.

ARTISTS

E-Mail: p.thomas@curtin.edu.au

Terminus=